https://www.rnz.co.nz/programmes/the-aotearoa-history-show/story/2018855794/season-2-ep-9-whaling-and-sealing
Early Contact and First Impressions
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For most Māori, early contact was not with naval explorers like James Cook, but with rugged sealers and whalers.
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These first Pākehā often looked like shipwreck survivors: sunburned, weather-beaten, with salt-encrusted, bloodstained clothes.
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They came from diverse places: Europe, Asia, the Pacific, America, and Australia.
Sealing in Aotearoa
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Māori ancestors hunted seals extensively upon arrival (~750 years ago), reducing the population significantly before European contact.
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By the late 1700s, there were still ~1.8 million fur seals, but within 50 years of European contact this dropped to ~10,000.
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James Cook and his crew hunted seals in 1773, using skins for rigging, fat for oil, and meat for food.
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Chinese and later British methods for processing seal fur made it highly valuable, driving a "seal skin rush".
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Between 1804–1809, ~1.5 million seal skins were exported from NZ.
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The first commercial sealing trip was by the Britannia in 1792, which dropped sealers in Dusky Sound.
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Sealers often lived in harsh conditions, sometimes stranded for years.
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Sealing was secretive and brutal work, with high physical risk and little written documentation.
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Some sealers were former convicts or stowaways from Australia.
Interactions Between Sealers and Māori
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Sealers traded with southern Māori for food and flax; some joined Māori communities permanently.
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The term Pākehā Māori refers to Europeans who lived with Māori—often marrying into iwi and gaining roles like translators or intermediaries.
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Some Pākehā Māori gained high status, even receiving moko (e.g., Barnet Burns).
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Not all relationships were peaceful: the Sealers' War (1810–1821) between southern Ngāi Tahu and sealers resulted in ~74 deaths and destruction of settlements.
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Sealing disrupted Māori and Moriori access to traditional food and clothing resources.
Whaling in Aotearoa
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Māori did not traditionally hunt whales but harvested meat and bone from stranded animals.
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Whalebone was used for tools and ornaments (e.g., rei puta from sperm whale teeth).
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Māori stories (e.g., Paikea) feature whales as ancestors or navigational guides.
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Sperm whales were valued for spermaceti (used in lamps, lubricants) and ambergris (for perfume).
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Whaling was dangerous and involved chasing whales from small boats (the “Nantucket sleighride”).
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The industry was vital to the global economy—whale oil fueled the industrial revolution.
Types of Whalers
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Ship/pelagic whalers operated offshore.
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Shore whalers used longboats from coastal bases and processed whales on land.
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The first whaler to reach NZ was Eber Bunker in 1791.
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Jacky Guard identified rich whale waters in Cook Strait in the late 1820s.
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Right whales were ideal for shore whalers—slow, buoyant, and calving close to land.
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Whaling stations were foul-smelling, grisly sites often located next to or within Māori settlements.
Māori and Shore Whaling
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Shore whaling relied heavily on Māori labor and logistical support—men and women worked on boats and at stations.
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Historian Ryan Tucker Jones notes Māori women harpooned porpoises by hand.
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By 1844, two-thirds of Ngāi Tahu women in parts of the South Island were married to whalers.
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Names of Pākehā whalers remain in Ngāi Tahu whānau today (e.g., Anglem, Acker, Howell).
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Many Māori communities remember this era positively, in contrast to later colonial land loss.
Health, Violence, and Disease
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Whalers introduced diseases like measles and influenza—especially devastating around Foveaux Strait and Ōtākou.
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Notable conflict: The Boyd incident (1809), retaliatory attacks on Māori by whalers in 1810.
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Whalers traded muskets, contributing to the Musket Wars; some transported Māori war parties.
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Te Rauparaha and Te Pēhi Kupe targeted Kāpiti Island partly to control whaling traffic and trade.
Social Change and Decline
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Kororāreka (Russell) became a notorious hub of whaling, known as “the hellhole of the Pacific”.
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Whalers' behavior prompted Māori and missionaries to support the signing of the Treaty of Waitangi (1840).
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After the Treaty, new taxes discouraged whaling ships from visiting.
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The industry collapsed due to overhunting and falling demand.
Later Whaling and Conservation
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Steam and steel technology revived whaling in the late 1800s (e.g., Whangamumu station).
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By 1964, commercial whaling in NZ ended (though officially banned later in the 1970s).
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NZ joined the International Whaling Commission in 1946.
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Environmental attitudes shifted in the 1970s; whales became symbols of conservation.
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The Marine Mammals Protection Act (1978) outlawed killing whales, dolphins, and seals.
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Southern right whale numbers are now slowly recovering (~7% annual increase).
